2 Sitio(s) de ejecución
Antonina R., born in 1930: “The Jews were gathered in the ghetto created on Zarechnaya and Molodechnenskaya streets, including a part of the central square. The river Nevezha crossed the ghetto. It was fenced in with barbed wire. I used to go inside the ghetto by the river and bring bread, milk and butter to the Jews, and to see my friends Sirka and Eida; they were good, kind girls. The Jews offered something in exchange, but every time I refused to take it. I remember that all the Jews, both young and old, were marked with six-pointed stars on their shoulders.” (Witness n°923, interviewed in Lebedevo on July 31, 2017)
“Before the beginning of the war, that is to say before July 1941, there were about 1,900 Jews in the Lebedevo Selsoviet, in the district of Molodechno. From July to October 1941, these Jews lived in their own homes. In the same month [October] of the same year , the German authorities rounded up the entire Jewish population and confined them in the so-called “ghetto” created on Zarechnaya Street and part of Vilinskaya Street. In this way they separated the Jewish population from the rest of Lebedevo’s inhabitants. The ghetto was surrounded with barbed wire. In addition, the Germans set up a permanent surveillance of the ghetto, which was provided by the local policemen. On June 24, 1942, at dawn, around 3am, the German punitive detachment, as well as the police, surrounded the ghetto and gathered about 600 people including children. The Germans announced that the Jews would be sent to work and forced the Jews to put on their warm clothes. Then, they took all these Jews by the paved road to the village of Markovo about 1 km away of Lebedevo and locked them in the barn. There, the Germans shot them all, then sprinkled them with gasoline and burned the bodies.” [Deposition of Anton S., born in 1885, given to the State Extraordinary commission (ChGK) in 1944; RG 22.002M: 7021-89-9]
“The Jews, whose apartments had been given to the locals, were gathered by the SD and shot in a barn outside the city. There were about 50-100 Jews. The barn was burned after the execution. A Jew, who had not been mortally wounded, escaped from the barn, his clothes on fire. But he was shot on the spot.” [An excerpt from the investigation report; B162-1296]
Lebedevo is located 73 km north-west of Minsk. According to the census of 1897 1,232 Jews lived in the village, making up half of the total population, by 1921 their number decreased down to 900. During the pogrom conducted on September 5, 1915, the Jewish houses and shops were looted or destroyed. Between the wars the village was under Polish control. At that time the Jews had their own primary school and a two-storied wooden synagogue. They lived off small-scale trade and handicraft, and some of them worked as doctors or pharmacists, whilst some owned local industries. In 1939 the village was taken over by the Soviet Union as a result of the Molotov-Ribbentrop pact.
Lebedevo was occupied by the Wehrmacht troops in the end of June, 1941. After the occupation the Jews continued to live in their houses until October, when a ghetto was created. Located on two streets, where the majority of Jews lived before the war, the ghetto was surrounded with a barbed wire and guarded by the local police. The Jews were marked with yellow sixpointed stars. The Jews fit to work were required to perform forced labor on the railway. In the ghetto the victims suffered from overcrowding and hunger however some of them secretly managed to leave the ghetto to ask for food. On June 24, 1942, a German punitive squad arrived and selected about 600 Jews under the pretext of being taken to forced labor. However, instead, they were brought to a barn 1km outside Lebedevo to be shot. According to the memorial which stands on the site, the number of vcitims was even bigger. Some Jews managed to hide in the village but were found and shot by the Germans. Their corpses were buried in the Jewish cemetery by the requisitioned villagers. With the help of local witnesses Yahad-In Unum was able to identify this site, which remaisn without any memorial today.
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